Saturday, September 5, 2009

God's in the Dark.

Sermon presented by David Moore at the Church of Christ the Cornerstone, 30 August 2009

I Kings 8 v 12

Then Solomon said: The Lord has caused his sun to shine in the heavens, but he has said he will dwell in darkness.

From the beginning of recorded histories there have always been taboos about depicting God. The second Commandment is explicit - no graven images.

In other words do not depict what you have not seen or cannot see. It sounds akin to a total block on imagination and creativity. The problem with idolatry is that it can very quickly lead to expressing as fact what you do not know for sure to be true! So, beware, do not overstate your convictions!

I find it strangely attractive, perhaps poetic, that the God who chooses to dwell in darkness has shone his light upon us in the birth, death and resurrection of Jesus of Nazareth. Now then, why might God choose to dwell in darkness?

These may not be burning issues for you but for me as a theologian and an artist - these are issues we neglect to our peril! Or, put in another way, why might it be that the deepest mystery of our faith can be encapsulated in a slice of bread and a cup of wine.

The God ‘concealed’ in bread and wine is the one who chooses darkness that we might enjoy the light.

You will recall these words from John 6. ‘My flesh is real food, my blood is real drink. Whoever eats my flesh and drinks my blood dwells in me and I in him.’

What do we really think these words mean? Are any of us like those first hearers who said “This is more than we can stand”. Some who heard Jesus speak voted with their feet! At the heart of this issue is the God of light choosing to dwell in darkness.

A possible clue!

Those of you who are parents will have had the experience of teaching a child to ride a bicycle and having to let go of the saddle for the first time - it has got to be done, not just once but in 1000 other ways - letting go. If we over-protect our young we weaken their autonomy. It is not for nothing we refer to God as father - which of course equally means mother! - the one who steps back into darkness and allows the other the light.

Another clue!

The director of the play, or the stage manager must disappear into the shadows of the wings for the actors to perform. Without a fully autonomous performance, that exquisite interaction between the actor’s voice and the audience’s ear; without that magic the audience cannot engage heart, memory, emotion, imagination - mysteriously offering it as part of the total performance. Not only is play-write, director and prompter all in the darkness but so is the audience! The play does not exist for the actors, neither does it solely exist for the audience!

Somehow in worship the rules of theatre apply - no wonder we close our eyes to pray – we, like God, also enter the dark! Collectively, we help each other to ‘balance our bicycle’, to ‘act’ to ‘sing’, to remember, to engage ... to have faith!

Bread and wine, the evocative symbols of faith ONLY exist in order to disappear. Any nourishment that occurs is not from the nutriments but the mysterious ‘conversations’ which occur within; within the darkness and with the One who chooses that darkness?

I want to park all of that for a moment or two and ask you some questions. These are questions which do not have a right or wrong answer. Will you answer ‘yes’ by raising a hand.

  • How many enjoy cooking?
  • How many of you make cakes or bake bread?
  • How many of you are gardeners by choice rather than of necessity?
  • How many use make-up?
  • How many of you do cross-stitch or the like?
  • How many like to sing?
  • How many of you knit or make things of fabric?
  • How many make things of wood or DIY?
  • How many of you draw, or paint or make collages?
  • How many of you have raised their hand one or more times?

So without doubt most of you are artists - to do any of the tasks I mentioned you have to imagine - to engage your inner world with your outer world. That is how the practice of creativity occurs - the inside and the outside, if you like, the light and the dark. When that which dwells in darkness combines with practical physical movements.

How many of you draw? How many of you, if asked, would automatically reply ‘ I can’t draw?’

Picasso was perhaps the greatest artist of the 20th century - as a boy and young man he drew with amazing skill and dexterity, producing drawings of photographic accuracy. Yet later his great quest was to learn to draw with the freedom of a child – drawing where precision and accuracy no longer mattered. Capturing the essence became the big issue.

You know why am I telling you all this, but I will tell you again - every year in October there is a national drawing campaign called The Big Draw - it aims to encourage those of you who say ‘I can’t draw’ to un-believe – to have faith and have a go!

Here at Cornerstone we plan to cover the wall of the entire cloister with drawing paper and to invite people to draw Bible stories - the work can be done at home and fixed to the wall or can be drawn straight onto the wall. I am asking all the churches in Milton Keynes to join in, also company workplaces, residential homes and those in the prison. Wouldn’t it be wonderful to have a healing miracle drawn by a doctor, St Paul’s prison break by a Police Officer and the widow’s mite by the Bank Manager.

Any Bible story or reference – pencil, charcoal, paint, crayon, pastels, photography, collage, fabrics, calligraphy - have faith, make a picture ... allow the God who shares the darkness of your doubt to give you the courage to have a go?

My son and family recently returned from holiday – before they left I gave him and his two daughters a blank postcard each with the request - ‘don’t just send me a postcard, draw me one’. Last week I received three beautiful postcards from Thailand - it made my heart glad in ways that completely surprised me. I was quite unprepared for the impact their work had upon me!

I like to think that if some of you were to have a go, it would be like sharing your light with the God who chooses to be in the shadows, and perhaps more!.

The plan is to draw the Bible in a month – which is a surprising and interesting way of saying ‘we believe’. That we even believe in what we think we can’t do! Now that is faith or is it not?

In John 6 v56: Jesus was talking about eating his flesh and drinking his blood - he is not speaking about cannibalism, or proposing belief in magic! This is about participating, about joining in, about discovering that the effects of joining-in always bring us closer to the deeper mysteries in life.

During my ministry I have met people who would never take communion because they thought they were not good enough. But you know and I know, that this is not what communion is about, ultimately it is about saying ‘I’m in’.

A person saying ‘I can’t draw’ usually means ‘I won’t draw, because I don’t think I am good enough at it’. I know - I have said that all my life! Might we ‘non-drawers’ be somewhat akin to the person refusing communion on the grounds they are not good enough.

Go on, make God smile - create a drawing - YOUR drawing. Make God smile, not as in laughing at you, but as delighting in you. You might for a moment draw God out of the shadows – sorry about the pun!



The Big Draw will happen at Cornerstone during October. Wherever you are you are most welcome to join in - you could make a small drawing and scan it into your computer and send it to us. Or if you might wish to create an electronic drawing. We still do use the postal service and our address is on the website, so you can mail your contribution to us. Please address it to 'Cornerstones Big Draw'. Click here for our contact details on our website.

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