Saturday, February 18, 2012

The Sunday before Lent - The Transfiguration


A sermon by the Reverend David Moore

The Bible is jam-packed with truly remarkable stories and we ruin them by believing that they are literally true. Not for a second am I suggesting they are untrue, but I am saying - truth is more ethereal, more elusive, more wonderful, more life-giving than any form of certainty.

Today it is story time! Three stories that have crossed my path, or have been my path, showed me the wonder of the uncertainty of truth. I start with my friend Tom, a vicar from South London - four or five times a year we have a day out together in London. The pattern is always the same - exhibition in the morning, pub lunch, exhibition in the afternoon and then the bookshops.

Last November it was Tate Modern - the Gerhard Richter exhibition. This was my first exposure to the work of this artist. My immediate reaction was muted, cautious, uncertain, but bit by bit his painting unbuttoned my resistance, opening my eyes and mind to things new.

Many of his paintings had a hard-to-define quality - he seemed to paint as if the subject was just out of focus and this irritated me, that is, until I was confronted by a painting of his wife as a young woman. She was full-frontal naked walking down the stairs towards the viewer. This painting had the same ‘out of focus’ element which stopped her being seen as a sex object and affirmed her simply as a statement of fact - this was a woman walking down the stairs!

I continued through the rooms of the exhibition, seeing more slightly ‘out-of-focus’ paintings, and then I am confronted with ten sheets or so of glass - 3m x 2m x 25cm. They were vertical, leaning against the wall and arranged so that the gap between each piece of glass was the same at the base but the gap at the top gradually became narrower.

I approached this installation from the side. My first reaction was to sniff and make an unrepeatable comment under my breath! Then I stood in front of these panes of glass! Looking straight through them to the wall behind - but then my eyes readjusted from the wall to my own reflection which seemed to come from the middle of these standing sheets - and I too was slightly out of focus, I too was somehow being placed beyond being caricatured.

Now my mind is buzzing - the nature of light, reflection, refraction, the definition of refraction, the mystery of seeing and being seen! Now my head is full of other stuff - the words of Jesus ‘I am the light of the world’. For me, that refracted light, as in Richter’s paintings, of seeing certainty less clearly, started to remove the male dominance of God - by definition God cannot be male. Is this the confusion/conversation those disciples grappled with on that transfiguration mountain with Jesus?

I will not ask for a show of hands of those who have not taken a good look at the carvings at the back of the church. I drove to Nottingham to get these for the Holocaust Memorial Service and also visit friends near Wakefield and to visit the new Hepworth Museum and then the Yorkshire Sculpture Park, where yet another transfiguration occurred.

We were at the Sculpture Park the day before a huge exhibition by Jaume Plensa finished - how lucky we were. I can only tell you a bit.

There were two heads made of fine wire, facing each other. These were probably 4 meters high - set on a large sloping lawn. We walked up and around the lawn, viewing the heads from 100 yards. As we walked, the heads appeared to move around to follow us. I just could not believe what was happening!



Because it was possible to see through the wire, wherever you were, you could see the trees beyond but you could at one and the same time see the eyes, nose and ears and your brain did the rest ... reconfiguring the disparate facts to make the face. Light-sight-brain within each of us continually battling for comprehension. Now, that really lit me up! Literal trans-figure-ation.

Next we entered the underground galleries which were linked to the outside by a glazed corridor. Along this corridor hung 4 inch metal letters, one above the other - dozens and dozens of vertical sentences - moving slightly as they were touched, played with or walked through; the sunlight reflecting off the aluminum letters. Each string of letters was a phrase or sentence from the Song of Solomon. The movement of the letters was reflecting also the movement, the tussle of the mind in comprehension. Transfiguration indeed.


There’s more!

Entering the first underground gallery, still filled with the excitement of that metallic waterfall outside, everyone was immediately stunned into silence. A half-lit room with 15 alabaster heads, each 6 feet tall. My mouth was dry with what I can only name as adoration and wonder. Was it the size, shape, the colour, the dim light - whatever it was communicated ‘the other’.

The next gallery only allowed 15 people at a time. A large room, again dim golden glowing lighting, and a circle of 5-foot brass gongs, each gong with a large mallet with a fabric head.

Strangers making music, each isolated within their own world of wonder and listening. Listening to unique sounds, freshly made, then disappearing like a blown out match, but with a trace of mmmmh on the air. Occasionally all that wonder triggered over-enthusiasm and some poor soul was mortified by a boom! Strangers intimately cooperating with the sound - sound the twin once removed of sight.

How was it that the experiences we long for in prayer and meditation were so readily available without tuition or authorisation? Complete strangers were sufficiently uninhibited to join in. Once again my heart and soul were ablaze, transfiguration in the gloom of a ‘cave’. We have our golden ‘gong’ but how do we truly authorise each other to fully participate, imagine in ways which produce in our souls our fresh loaves of insight?

One last story: The last Thursday evening in January, here, was the Milton Keynes Holocaust Day Memorial Service with a range of participants. As always, the contribution from Leon School was outstanding. Each year pupils from the school visit Auschwitz and two of them made a presentation here. I won’t go into what they said, but as always they stole my heart and I want to testify why this is so.

These unprepossessing young people were transformed from the normal ‘insignificance’ of their daily lives by having the opportunity, for once in their lives, to be dealing with primary sources - more than books, more than teachers - as important as they are. These youngsters had been, looked, thought and prepared an absolutely riveting presentation. In their heads they had gone beyond books, beyond photographs, beyond tuition - they, as it were, by their visit, by their conversation, by their shock, by their friendship had been up the mountain - they may not know the words or the story but they knew the wonder and confusion of transfiguration.

Of course I realise that all of this is so powerful to me because I was young once, I was a bit of a misfit, an under-performer at school, an outsider who became gripped by a story and, as a result, have for almost 60 years wrestled with that story of Jesus and it did, and still is transfiguring me. A brief journey sideways!

Butterflies get all their living from the flowers. You often think they are resting, but they are really getting their food - sipping honey from thousands of blossoms. But they did not always do this. Once they could not fly at all, and wore very dark coats, and crawled on the ground.

After a while their coats burst open, all down the back, and they came out in dresses of quaker grey. Then these poor, creeping things went to work and spun little silken cords, strong enough to hold them, and swung off from the under part of some leaf into the air; there they swung for more than a week, rocked to and fro by the wind, just as if they were going to sleep. Then a sudden crack in the light grey coat aroused them, and they began to get their sleepy eyes open, and look about. Such beautiful golden wings as they saw, all bordered with black and yellow, and covered all over with the tiniest feathers, only you could not see them with your naked eye. In a very short time the sun and the gentle winds dried up these beautiful wings and taught them how to use them. Off they went, over the tallest trees, to join the rest of the family, who had been transformed just as wonderfully as they were!

How could they believe their senses when they found that all this beauty really belonged to them? The transformation from a worm-like creature into the splendour of a butterfly is one of nature’s greatest wonders. Or as Jesus put it - you must be born again!

Transfiguration does occur - turning young kids, or older people into more than they can imagine - and for me art is doing that all the time! We celebrate the transfiguration of Jesus not because we know it is true from being in the Bible but because it is connects with the truth in our lives.



David Moore is a retired Methodist minister, a sculptor and member of the Church of Christ the Cornerstone.

Friday, February 17, 2012

2nd before Lent: The Reverend John Bradley

A sermon by the Reverend John Bradley

Colossians 1.15-20                    John 1.1-14

Only thirty years after Jesus of Nazareth had been tortured to death on the cross, a despised fate reserved for the lowest criminals in the Roman Empire, his followers were making the most extraordinary claims about who he was. It wasn’t just that he had cheated his executioners and come back to life again. It was that he, the man with whom they had trodden the dusty lanes of Galilee, was no less than the one who makes the universe hold together.

Today when we hear of experiments in the Large Hadron Collider coming nearer to detecting the Higgs Boson particle (if such a thing really exists), those of us who are not quantum physicists can only stand back in amazement at science beyond our understanding. Someone has nicknamed it the ‘God particle’ since without it, in the moments after the Big Bang, the primal elements would have simply dispersed into the void rather than be attracted into the first matter.

When Paul wrote his letter to the Colossians he wasn’t telling them about astrophysics or quantum mechanics but he was affirming something very important about power. At that time most people thought that the greatest power on earth was the Roman Emperor. That’s certainly what Caesar thought. As a personal affirmation of civilisation and the peace and security which Rome had brought to its empire, the Pax Romana, a man would simply say ‘Caesar is Lord.’ It meant paying taxes, and nobody likes having to do that, but it also meant safety and security without the danger of some local chieftain deciding that he needed his tribute too. But instead of ‘Caesar is Lord’, Paul was teaching the Christians to affirm that Jesus is Lord.

The Colossians were part of the Greek-speaking world where, apart from the pantheon of various deities who behaved like characters in a soap opera, the idea of God was defined negatively. God is what we are not. We are aware of limits to our power but God has no limits; God is omnipotent. We know there are limits to what we know but God knows everything; God is omniscient. However fast we travel, we can only be in one place at a time but God can be everywhere all the time; God is omnipresent. We only live for a time and then die but God lives forever; God is eternal. I don’t think the Greeks speculated about what God eats but if they did, they probably would have concluded that God is omnivorous! One problem with this theoretical ‘God of the omni-s’ is that he is always distant from us. To be approached by such a God would be as terrifying as coming near to a black hole or a supernova.

Paul came to the question of who God is from a completely different starting point. The Hebrew understanding of God was not a philosophical construct like that of the Greeks. The God of Israel reveals himself through history. This is why one of the earliest Hebrew creeds, recorded in our Bibles in Deuteronomy 26, is not about what God is like but about what God has done. The God of Israel can still be terrifying and it is significant that whenever God’s angels appear to mortals, their first words are usually “Don’t be afraid!”

But something essential both to Paul and to the writer of the Fourth Gospel is that it is of the nature of God to reveal himself, to enable us to know him in ways that we can understand. According to Luke, when Paul went to Athens he found people offering worship to ‘the unknown god.’ There has been much speculation about what this was and no archaeological remains to confirm such a shrine but Luke takes it to be Paul’s starting point for engaging with the Greek philosophers. It might have been a popular catch-all insurance in which worshippers were saying to the various deities “I didn’t miss you out; when I offered incense at the altar of the unknown god, it was for you!” But another idea from further away fascinates me. After Alexander the Great conquered the Persian Empire, his land stretched from Greece as far as the Indus valley which is today in Pakistan but had been the birth place of what today we call Hinduism. Within the Hindu scriptures, the Vedas, there is the idea that the highest concept of God is Nirguna Brahma – the unknowable God, the God of whom we can say absolutely nothing, not even whether or not such a God exists! Indeed, Nirguna Brahma is beyond existence and non-existence. So was the deity worshipped in Athens not just unknown but unknowable?

The writer of the Fourth Gospel was quite sure that God is knowable and that he chooses to make himself known to us in ways that we can understand. Our understanding will always be far less than the reality of who God is but that does not mean that it is deceptive. God reveals to us true truth, public truth, not just ‘oh that may be true for you, dear’ truth! In the beginning was the Word, God’s self expression, and everything which came to be owes its existence to the Word. The ultimate question is not a scientific one but it is philosophical or theological. The question is why is there something rather than nothing and the answer given by our readings today is God. But God did not wind the universe up like a clockwork toy and then go off to do something else. The Word became human flesh like yours and mine and so ‘set up his tent’ among us. So Charles Wesley wrote
He laid His glory by, He wrapped Him in our clay;
Unmarked by human eye, the latent Godhead lay;
Infant of days He here became, and bore the mild Immanuel’s Name.  
Our God contracted to a span, incomprehensibly made Man. 
Here is the power of Christ the Lord, the total opposite of the power of Caesar the Lord or any of his modern would-be equivalents. In Jesus Christ, God reveals his power not in spectacular acts of vengeance on his enemies but in radical powerlessness. Instead of being born in the luxury of a royal palace, he is born in an ordinary peasant home. Some shepherds are told ‘this shall be the sign for you… a baby wrapped in swaddling bands and laying in a manger, just like their babies would be and just unlike the babies of the rich and powerful. Then he grew up in an obscure town at the edge of the Empire, far from the corridors of power. When he began his public work those he called to be close to him were ordinary common workmen, not the greatest brains or the wiliest politicians available. When 5,000 men, miraculously well-fed with bread and fish, were longing to make him their political leader, he refused. Instead he took the powerless route, the ignoble way, and set his face steadfastly towards Jerusalem knowing all that must happen to him there.

We shall soon be in Lent when we will again follow our Master in his journey to the Cross. Be prepared to be turned upside down. As Martin Luther once said,
“Only the weak shall be strong; only the humble exalted; only the empty filled; only nothing shall be something.” 
410 Creator of the earth and skies
263 O Lord of every shining constellation
398 Christ triumphant, every reigning
584 Thanks to God, whose Word was spoken

Self-revealing God, beyond our understanding yet nearer than our closest breath, show us how to live as creatures made in your image and bring your grace to its goal in our weakness. Amen.