Thursday, June 21, 2012

Cup Glory!

Stories Revisited, by The Reverend David Moore 

A chance conversation with an MK Dons supporter re the ‘religious’ parallels in football and the onset of the European Championships quickened me to recall the occasion when I was interviewed on the (then) Radio 4 Friday PM programme on the eve of the Cup Final. The trouble is that I cannot be sure, 32 years later, what is fact and what is creative memory.

Fact or fiction here it is.

In 1980 West Ham won the FA Cup for the second time in six years, (some facts are easy to remember) beating Arsenal. At the time I was minister at Bow Road Methodist Church which is situated on the main road into the City from East London.

At the time my son Tim was 15 and hoping to study graphic art. We went to the Semi-Final, which was played at Aston Villa, and on the way home made plans to use the large church notice board at Bow to celebrate this success. Within two days this very large notice board was painted in claret and blue quarters and carried the words:

O HAPPY DAY WHEN WEST HAM BRING THE CUP THIS WAY AGAIN

and the artwork included the FA Cup and crossed hammers of West Ham.


We only managed one ticket which my Tim used. The eve of the final arrived and the excitement was increasing in the Moore household. On that Friday morning a phone call came from the BBC with a request for an interview saying they wanted a light-hearted but sharp comment for the PM programme that afternoon. The reporter knew nothing at all about sport, his area of expertise being European economic issues.

He described the location of the interview and described the Church notice board. Then turning to me he asked how the Arsenal supporters in the congregation felt about the notice board. Without any serious thought I replied “there are no Arsenal supporters as we have already excommunicated them”. I recall the look of complete surprise on his face! He then asked if we prayed for West Ham and my reply was that I had no need to do so as they were already in the Final! He followed that with “you give me the impression that West Ham is your religion.” “Oh it is”, I said, “West Ham is my local religion and Christianity is my life style”. At this his jaw dropped and his eyes opened wide!

I was then asked how a sport could be a religion. I think my explanation included: sport is like opera and indeed popular music contains the whole drama of human existence - the fall, the struggle to overcome heartbreak and exhilaration - relegation/promotion - death/resurrection. Seeing his defence crumbling I got into my stride and invited listeners to consider the role music (vocals) plays, and how supporters in effect engage in chanting which is, in its own way, akin to antiphonal chants. Then there were the songs ‘owned’ by local teams which were both their battle cry and call to worship. I spoke of Shakespeare’s ‘Harry, England and St George’ and how this emotion was replicated all over the world before football matches. At Liverpool it is You’ll Never Walk Alone and at West Ham it is Blowing Bubbles.

It seemed to me that any activity provoking such loyalty is dipping into the hidden reaches of human emotion, loyalty, identity, significance and hope - the very stuff of religion.

The conversation concluded with a request that I send a message to a loyal West Ham supporter - a Vicar, who not only lived in Highbury (home of Arsenal) but whose wife and daughters supported the Gunners. My reply was for him to remember the story of Daniel in the lions’ den and to keep his chin up!

Post Script

The following week the Chairman of the NE London Methodist District (the person to whom I was accountable) was inundated with letters of complaint, demanding I be sacked! Clearly I had hit a nerve, further confirmation that in the sentiments of Bill Shankly, the legendary manager of Liverpool, soccer is far more important than life or death.

It may also be noted that football (as with most sports) springs out of a complex set of factors - ability of raw intelligence, spatial awareness, creativity, imagination, intelligence and a willingness to put oneself ‘on the line’. There is a lot of stuff you may associate with Jesus!

The day after the match (Sunday) the West Ham Team passed the Church in an open-topped bus. We had ended the service early and the congregation gathered on the roof balcony applauding the Team and Bubbles music came from the bell tower!

On the back of all this I was invited to the Victory Banquet - but the less said about that the better!

To my mind the many of the superficial and hidden elements of our public and private passions are part and parcel of the stuff we offer up in worship week by week - but the preachers never seem to pick I’m For Ever Blowing Bubbles!

Monday, April 9, 2012

Christ is Risen - he is Risen indeed.

A sermon preached at Wolverton 
 The Reverend David Moore 
 Easter Day 2012

Christ is Risen - he is Risen indeed. How do we make sense of such words in our world today. How do we take these words into ourselves not as comfort but as awful, disturbing 'truth'? How do we avoid using these words as some kind of spiritual shower gel which make us feel nice and sleek about our faith?

Last week I had a mailshot from a Christian Charity. This appeal leaflet, speaking of a child, led with these words:
She went into hospital with cancer in her leg
and came out with Jesus in her heart.
So, appalled with these words, I immediately deposited the appeal into the recycling bin!

I am still trying to come to grips with why I reacted so strongly to this form of advertising. I think it was something far deeper than the fact that it was cheap, insensitive, exploitative.

Meanwhile, the very same day I noticed a news item in the MK Citizen - Over the Rainbow in honor of Harry. This is a story of unimaginable grief, loss, struggle, survival and self belief. A story which, for me, captures the essence of Easter Day, as did another story a few days later in the Guardian.

Listen to these words by John Norgrove, the father of Linda Norgrove:
In 2010 our daughter Linda, an aid worker, was abducted in eastern Afghanistan. She subsequently died during a rescue attempt by US Special Forces, killed by a US grenade. We refuse to apportion blame to the Taliban or the soldiers, preferring to start a charitable foundation to help women and children affected by war.
Three stories - the first overtly religious, the other ones not. For me the stories without reference to religion are immeasurably closer to the Good Friday/Easter story. For me Easter Day means loss without defeat!

Harry and Jessica Mould were twins, they lived on Greenleys and a few years ago I baptised them at Stony Stratford Methodist Church. I have such lovely photos of each twin giving me a kiss following that service. It was a remarkably beautiful occasion.

Sadly, Harry unexpectedly died in March 2009 when he was five. A while later Jessica had a new baby brother, whom I also baptised. The inquiries into Harry’s death dragged on for two years, revolving around issues of medical negligence. The inquest was only finalised in December 2011.

Harry’s Rainbow is a charity set up by Harry’s parents to raise awareness of child bereavement, to raise funds, and provide support for bereaved children. There is a gentle, colourful, friendly website which is, in its own way, a marker for our times as to how to handle issues of life and death. ... for me a genuine Easter sign!

In the last 20 years within the UK hundreds of charities have been founded offering support and practical resources to families confronted by untimely death. Think no further than the many responses to British deaths in Afghanistan.

The Christian Movement came into being in response to a tragic loss and, like the Mould and Norgrove families, and countless others, found ways of turning great loss into a movement of thanksgiving and support.

Some of you will know how deeply I have been influenced, indeed captivated, by the life, witness and writings of Dietrich Bonhoeffer, who himself met an untimely death at the hands of Hitler.

It is with family members such as Odette Mould and John Norgrove and with all families mourning unexpected and untimely death we turn to the New Testament and the Easter story.

One of the most profound strands in Bonhoeffer’s teaching was that God called us to live as if he did not exist - the most profound point of Christian believing is found in learning to ‘live a life of faith without God and for God’.

What we have in the Easter story are human beings, like you and me, writing their story of loss and survival and for them it is spun around the events which followed the untimely death of Jesus, their dearest friend.

The way of remembering which we encounter in the New Testament has nothing in common with what might be called ‘the British stiff upper lip’ approach to life. What those first Christians seemed to do was continue practising the art of godliness as portrayed in Jesus who was gone from them. That was a project not without difficulty as the New Testament letters make clear.

Over the centuries, followers in that way have at times drifted further away from the core of the Jesus story but through it all the world has been gifted with some of greatest music, painting and sculpture, inspiring poets, composers, dancers, storytellers who through imaginative action reached beyond what they knew to what they now hoped for.

People deal with life and its grief in many ways - by being stoical, quietly bearing the pain whilst feeding the best they can on the story of resurrection.

Fifty-nine years ago - I was 16. I had done moderately badly at school, excelling most in sport and disobedience! I had, through family, become attached to the Methodist Church and generally got involved in things. The minister of this large Methodist Church in Bath organised an Open Air service on a Council estate, on a summer Sunday afternoon to publicise the fact that a new Church was to be built in that community.

The minister was Charles Clarke who strode ahead of us across a large grassed area surrounded by houses. I had no idea what was going on. Oh I wished I had not gone! I was racked to the core with adolescent embarrassment, longing beyond words to be somewhere else. Then he asked us to sing! I could have died! Many years later I began to recognise something far deeper was going on which I can now best describe like this - my embarrassed journey across that uneven green was like having a deep furrow ploughed across my heart, a furrow which has been producing crop after crop after crop for 59 years.

Like those first disciples, I had grasped just a smidgeon of the Jesus story and fortunately I had room within myself to accommodate it.

Easter Day is discovering death is not the end. Christ is risen - here - in me. How? No idea! Why? After 50 years I am still trying to work it out!

I would encourage you to visit the Harry’s Rainbow website. It contains some of the best practical pastoral advice on bereavement I have ever seen. And it is a pleasure.

And a Post Script - more from the John Norgrove article:
Last week we travelled to Kabul and Jalalabad to meet Linda’s friends and our Afghan-based volunteers. We visited the children’s medical house, where families from rural areas are accommodated while their kids undergo operations. We saw a fantastic Afghan children’s circus - it was great to see kids singing and dancing so carefree, escaping the battle-scarred neighborhoods where razor wire tops every wall. We also visited a refuge where women on the run from murderous families, acid attack and others can receive respite and care.
Now does that not echo in you something of the lightness of touch in the resurrection appearance as told of people on the Emmaus Road.

The story of Easter is for the living not the dead - it tells us grief and bereavement need not have the final word. Is that not good news?

Friday, March 30, 2012

For Holy Week

Holy Saturday

The Reverend John Bradley 

How can we live when the Son of God is dead?
How can he reign, crown of thorns upon his head?
Then in Upper Room; Now in borrowed tomb!
Dark Calvary, where in agony he bled.

Yet it was he who gave us life; Our hope reborn through bitter strife.
He even prayed forgiveness for those guilty of condemning to agony their Saviour.

What can we sing after poetry has died?
Our heads hang down; all solutions have been tried.
He had given us hope; Now, how can we cope?
Is there a dawning when death will be defied?

(Download for a high-quality image.)


Saturday, February 18, 2012

The Sunday before Lent - The Transfiguration


A sermon by the Reverend David Moore

The Bible is jam-packed with truly remarkable stories and we ruin them by believing that they are literally true. Not for a second am I suggesting they are untrue, but I am saying - truth is more ethereal, more elusive, more wonderful, more life-giving than any form of certainty.

Today it is story time! Three stories that have crossed my path, or have been my path, showed me the wonder of the uncertainty of truth. I start with my friend Tom, a vicar from South London - four or five times a year we have a day out together in London. The pattern is always the same - exhibition in the morning, pub lunch, exhibition in the afternoon and then the bookshops.

Last November it was Tate Modern - the Gerhard Richter exhibition. This was my first exposure to the work of this artist. My immediate reaction was muted, cautious, uncertain, but bit by bit his painting unbuttoned my resistance, opening my eyes and mind to things new.

Many of his paintings had a hard-to-define quality - he seemed to paint as if the subject was just out of focus and this irritated me, that is, until I was confronted by a painting of his wife as a young woman. She was full-frontal naked walking down the stairs towards the viewer. This painting had the same ‘out of focus’ element which stopped her being seen as a sex object and affirmed her simply as a statement of fact - this was a woman walking down the stairs!

I continued through the rooms of the exhibition, seeing more slightly ‘out-of-focus’ paintings, and then I am confronted with ten sheets or so of glass - 3m x 2m x 25cm. They were vertical, leaning against the wall and arranged so that the gap between each piece of glass was the same at the base but the gap at the top gradually became narrower.

I approached this installation from the side. My first reaction was to sniff and make an unrepeatable comment under my breath! Then I stood in front of these panes of glass! Looking straight through them to the wall behind - but then my eyes readjusted from the wall to my own reflection which seemed to come from the middle of these standing sheets - and I too was slightly out of focus, I too was somehow being placed beyond being caricatured.

Now my mind is buzzing - the nature of light, reflection, refraction, the definition of refraction, the mystery of seeing and being seen! Now my head is full of other stuff - the words of Jesus ‘I am the light of the world’. For me, that refracted light, as in Richter’s paintings, of seeing certainty less clearly, started to remove the male dominance of God - by definition God cannot be male. Is this the confusion/conversation those disciples grappled with on that transfiguration mountain with Jesus?

I will not ask for a show of hands of those who have not taken a good look at the carvings at the back of the church. I drove to Nottingham to get these for the Holocaust Memorial Service and also visit friends near Wakefield and to visit the new Hepworth Museum and then the Yorkshire Sculpture Park, where yet another transfiguration occurred.

We were at the Sculpture Park the day before a huge exhibition by Jaume Plensa finished - how lucky we were. I can only tell you a bit.

There were two heads made of fine wire, facing each other. These were probably 4 meters high - set on a large sloping lawn. We walked up and around the lawn, viewing the heads from 100 yards. As we walked, the heads appeared to move around to follow us. I just could not believe what was happening!



Because it was possible to see through the wire, wherever you were, you could see the trees beyond but you could at one and the same time see the eyes, nose and ears and your brain did the rest ... reconfiguring the disparate facts to make the face. Light-sight-brain within each of us continually battling for comprehension. Now, that really lit me up! Literal trans-figure-ation.

Next we entered the underground galleries which were linked to the outside by a glazed corridor. Along this corridor hung 4 inch metal letters, one above the other - dozens and dozens of vertical sentences - moving slightly as they were touched, played with or walked through; the sunlight reflecting off the aluminum letters. Each string of letters was a phrase or sentence from the Song of Solomon. The movement of the letters was reflecting also the movement, the tussle of the mind in comprehension. Transfiguration indeed.


There’s more!

Entering the first underground gallery, still filled with the excitement of that metallic waterfall outside, everyone was immediately stunned into silence. A half-lit room with 15 alabaster heads, each 6 feet tall. My mouth was dry with what I can only name as adoration and wonder. Was it the size, shape, the colour, the dim light - whatever it was communicated ‘the other’.

The next gallery only allowed 15 people at a time. A large room, again dim golden glowing lighting, and a circle of 5-foot brass gongs, each gong with a large mallet with a fabric head.

Strangers making music, each isolated within their own world of wonder and listening. Listening to unique sounds, freshly made, then disappearing like a blown out match, but with a trace of mmmmh on the air. Occasionally all that wonder triggered over-enthusiasm and some poor soul was mortified by a boom! Strangers intimately cooperating with the sound - sound the twin once removed of sight.

How was it that the experiences we long for in prayer and meditation were so readily available without tuition or authorisation? Complete strangers were sufficiently uninhibited to join in. Once again my heart and soul were ablaze, transfiguration in the gloom of a ‘cave’. We have our golden ‘gong’ but how do we truly authorise each other to fully participate, imagine in ways which produce in our souls our fresh loaves of insight?

One last story: The last Thursday evening in January, here, was the Milton Keynes Holocaust Day Memorial Service with a range of participants. As always, the contribution from Leon School was outstanding. Each year pupils from the school visit Auschwitz and two of them made a presentation here. I won’t go into what they said, but as always they stole my heart and I want to testify why this is so.

These unprepossessing young people were transformed from the normal ‘insignificance’ of their daily lives by having the opportunity, for once in their lives, to be dealing with primary sources - more than books, more than teachers - as important as they are. These youngsters had been, looked, thought and prepared an absolutely riveting presentation. In their heads they had gone beyond books, beyond photographs, beyond tuition - they, as it were, by their visit, by their conversation, by their shock, by their friendship had been up the mountain - they may not know the words or the story but they knew the wonder and confusion of transfiguration.

Of course I realise that all of this is so powerful to me because I was young once, I was a bit of a misfit, an under-performer at school, an outsider who became gripped by a story and, as a result, have for almost 60 years wrestled with that story of Jesus and it did, and still is transfiguring me. A brief journey sideways!

Butterflies get all their living from the flowers. You often think they are resting, but they are really getting their food - sipping honey from thousands of blossoms. But they did not always do this. Once they could not fly at all, and wore very dark coats, and crawled on the ground.

After a while their coats burst open, all down the back, and they came out in dresses of quaker grey. Then these poor, creeping things went to work and spun little silken cords, strong enough to hold them, and swung off from the under part of some leaf into the air; there they swung for more than a week, rocked to and fro by the wind, just as if they were going to sleep. Then a sudden crack in the light grey coat aroused them, and they began to get their sleepy eyes open, and look about. Such beautiful golden wings as they saw, all bordered with black and yellow, and covered all over with the tiniest feathers, only you could not see them with your naked eye. In a very short time the sun and the gentle winds dried up these beautiful wings and taught them how to use them. Off they went, over the tallest trees, to join the rest of the family, who had been transformed just as wonderfully as they were!

How could they believe their senses when they found that all this beauty really belonged to them? The transformation from a worm-like creature into the splendour of a butterfly is one of nature’s greatest wonders. Or as Jesus put it - you must be born again!

Transfiguration does occur - turning young kids, or older people into more than they can imagine - and for me art is doing that all the time! We celebrate the transfiguration of Jesus not because we know it is true from being in the Bible but because it is connects with the truth in our lives.



David Moore is a retired Methodist minister, a sculptor and member of the Church of Christ the Cornerstone.

Friday, February 17, 2012

2nd before Lent: The Reverend John Bradley

A sermon by the Reverend John Bradley

Colossians 1.15-20                    John 1.1-14

Only thirty years after Jesus of Nazareth had been tortured to death on the cross, a despised fate reserved for the lowest criminals in the Roman Empire, his followers were making the most extraordinary claims about who he was. It wasn’t just that he had cheated his executioners and come back to life again. It was that he, the man with whom they had trodden the dusty lanes of Galilee, was no less than the one who makes the universe hold together.

Today when we hear of experiments in the Large Hadron Collider coming nearer to detecting the Higgs Boson particle (if such a thing really exists), those of us who are not quantum physicists can only stand back in amazement at science beyond our understanding. Someone has nicknamed it the ‘God particle’ since without it, in the moments after the Big Bang, the primal elements would have simply dispersed into the void rather than be attracted into the first matter.

When Paul wrote his letter to the Colossians he wasn’t telling them about astrophysics or quantum mechanics but he was affirming something very important about power. At that time most people thought that the greatest power on earth was the Roman Emperor. That’s certainly what Caesar thought. As a personal affirmation of civilisation and the peace and security which Rome had brought to its empire, the Pax Romana, a man would simply say ‘Caesar is Lord.’ It meant paying taxes, and nobody likes having to do that, but it also meant safety and security without the danger of some local chieftain deciding that he needed his tribute too. But instead of ‘Caesar is Lord’, Paul was teaching the Christians to affirm that Jesus is Lord.

The Colossians were part of the Greek-speaking world where, apart from the pantheon of various deities who behaved like characters in a soap opera, the idea of God was defined negatively. God is what we are not. We are aware of limits to our power but God has no limits; God is omnipotent. We know there are limits to what we know but God knows everything; God is omniscient. However fast we travel, we can only be in one place at a time but God can be everywhere all the time; God is omnipresent. We only live for a time and then die but God lives forever; God is eternal. I don’t think the Greeks speculated about what God eats but if they did, they probably would have concluded that God is omnivorous! One problem with this theoretical ‘God of the omni-s’ is that he is always distant from us. To be approached by such a God would be as terrifying as coming near to a black hole or a supernova.

Paul came to the question of who God is from a completely different starting point. The Hebrew understanding of God was not a philosophical construct like that of the Greeks. The God of Israel reveals himself through history. This is why one of the earliest Hebrew creeds, recorded in our Bibles in Deuteronomy 26, is not about what God is like but about what God has done. The God of Israel can still be terrifying and it is significant that whenever God’s angels appear to mortals, their first words are usually “Don’t be afraid!”

But something essential both to Paul and to the writer of the Fourth Gospel is that it is of the nature of God to reveal himself, to enable us to know him in ways that we can understand. According to Luke, when Paul went to Athens he found people offering worship to ‘the unknown god.’ There has been much speculation about what this was and no archaeological remains to confirm such a shrine but Luke takes it to be Paul’s starting point for engaging with the Greek philosophers. It might have been a popular catch-all insurance in which worshippers were saying to the various deities “I didn’t miss you out; when I offered incense at the altar of the unknown god, it was for you!” But another idea from further away fascinates me. After Alexander the Great conquered the Persian Empire, his land stretched from Greece as far as the Indus valley which is today in Pakistan but had been the birth place of what today we call Hinduism. Within the Hindu scriptures, the Vedas, there is the idea that the highest concept of God is Nirguna Brahma – the unknowable God, the God of whom we can say absolutely nothing, not even whether or not such a God exists! Indeed, Nirguna Brahma is beyond existence and non-existence. So was the deity worshipped in Athens not just unknown but unknowable?

The writer of the Fourth Gospel was quite sure that God is knowable and that he chooses to make himself known to us in ways that we can understand. Our understanding will always be far less than the reality of who God is but that does not mean that it is deceptive. God reveals to us true truth, public truth, not just ‘oh that may be true for you, dear’ truth! In the beginning was the Word, God’s self expression, and everything which came to be owes its existence to the Word. The ultimate question is not a scientific one but it is philosophical or theological. The question is why is there something rather than nothing and the answer given by our readings today is God. But God did not wind the universe up like a clockwork toy and then go off to do something else. The Word became human flesh like yours and mine and so ‘set up his tent’ among us. So Charles Wesley wrote
He laid His glory by, He wrapped Him in our clay;
Unmarked by human eye, the latent Godhead lay;
Infant of days He here became, and bore the mild Immanuel’s Name.  
Our God contracted to a span, incomprehensibly made Man. 
Here is the power of Christ the Lord, the total opposite of the power of Caesar the Lord or any of his modern would-be equivalents. In Jesus Christ, God reveals his power not in spectacular acts of vengeance on his enemies but in radical powerlessness. Instead of being born in the luxury of a royal palace, he is born in an ordinary peasant home. Some shepherds are told ‘this shall be the sign for you… a baby wrapped in swaddling bands and laying in a manger, just like their babies would be and just unlike the babies of the rich and powerful. Then he grew up in an obscure town at the edge of the Empire, far from the corridors of power. When he began his public work those he called to be close to him were ordinary common workmen, not the greatest brains or the wiliest politicians available. When 5,000 men, miraculously well-fed with bread and fish, were longing to make him their political leader, he refused. Instead he took the powerless route, the ignoble way, and set his face steadfastly towards Jerusalem knowing all that must happen to him there.

We shall soon be in Lent when we will again follow our Master in his journey to the Cross. Be prepared to be turned upside down. As Martin Luther once said,
“Only the weak shall be strong; only the humble exalted; only the empty filled; only nothing shall be something.” 
410 Creator of the earth and skies
263 O Lord of every shining constellation
398 Christ triumphant, every reigning
584 Thanks to God, whose Word was spoken

Self-revealing God, beyond our understanding yet nearer than our closest breath, show us how to live as creatures made in your image and bring your grace to its goal in our weakness. Amen.

Saturday, December 3, 2011

A light that says, "No!"

On Thursday evening, we turned on the lights on our 24 foot Christmas tree. It was a great occasion, and there will be many other opportunities to light candles or enjoy Christmas lights through the coming month. Tiny twinkling lights are an essential part of the Advent and Christmas season up here in the northern hemisphere. Our pagan friends would be happy to tell us of the significance of light at a time when the world seems dark. The past year is dying and something new is about to begin. Those small lights signify the tiny sign that something big and bright is coming.


The lights that appear on our Christmas trees and in our twinkling candlelit carol services, do far more than set the scene for a cosy night in, or indicate the turning of the seasons. For Christians, Christmas marks the turning point in history, when God himself stepped into creation in the tiny twinkling eyes of a baby. Christmas marks the breaking through of the kingdom of heaven into this broken world.

Christmas lights are potentially a great deal more than mere decorations. They are the tiny signs that something big is coming. It is quite appropriate to have them during Advent when we are waiting for the big day itself. They are tiny prophetic signs of the light that is even now coming into the world. They appear, at first in small numbers, and then as the holidays themselves approach, there are more and more of them.


Even one tiny light, is enough to illuminate a room – or rather – to reveal the darker corners. One tiny light, can show the shape of the darkness. Christmas lights are God's "No!" to darkness. Christmas lights are the signs of God's commitment to bring light into the world. When we look at our Christmas lights, let's see in them God's promise to be with us, to be in us, to be near us, through Immanuel, God made flesh.

Monday, November 21, 2011

Sermon for Prisons Sunday

Revd Wendy Carey

20th November Matthew 25 35-40

About twelve years ago, I was leading a Bible Study at Bullingdon Prison in Bicester.  It was a special day, because as well as the dozen or so prisoners who could usually be expected to attend, there were four new clergy in their first year of training, who had come to see what Prison ministry was like.  The morning went well; one of the prisoners had prepared to share the leadership of the study.  Everyone joined in, and it was about as good and worthwhile a Bible Study as you might wish to attend.  The curates were impressed, and as I escorted them back through the locked inner gates to the Prison gatehouse, one said 'But you've chosen the most respectable ones, the nicest ones, to come and meet us.'. Little did he know, but most of them were serving long sentences, two of them, including the pleasant, quietly spoken one who had prepared and co-led the session were Lifers, and one was serving a nine year sentence for very serious crimes that would have shocked them deeply.

The theme of this year's Prisons Week is 'can you see me, or are you just looking'?  We are challenged by Jesus' parable to look at ourselves and at others through fresh eyes, and without preconceptions.  The curates who met the prisoners at Bible Study met them without being given their labels, 'car thief'  'burglar' or 'murderer'.  Too often when we are just looking, rather than when we are really seeing, we only see what we think we ought to see, and it becomes harder to discern the person behind the label.

Think about the labels we each carry through life, and how they make us feel. In my life I’ve been wife, stay at home Mum, teacher, woman priest, pensioner, bus pass holder, and many more.  Some of them make me feel angry, because they turn me into a stereotype, none of them fully represents the person I am.  What are the stereotypes used to describe who you are, and how do they make you feel?

Jesus’ parable about the Last judgment, when people are finally divided like sheep and the goats, is thought provoking, and asks the question whether we are just looking or really seeing the truth.  An intriguing point about that parable is how unaware the people being judged were about where they fitted in.  The sheep did not know they were sheep, the goats didn’t know they were goats.  Both asked ‘when did we do these things, or when did we fail to do them?’  We only know truly where we fit in, when we are seen through God’s eyes, God who truly sees us, and is not just glancing idly in our direction.

The God who sees us, sitting here in the Church of Christ the Cornerstone, is the same God who sees the congregation of prisoners sitting in the Chapel of Hope in Woodhill Prison at this moment.  I bring their greetings, and the greetings of Chaplain Alan and the Chaplaincy Team, on whose behalf I’m speaking to you on this Prisons Sunday. 

When I was ordained Deacon in 1993, my license was a joint one, to be Honorary Curate at this Church, and Assistant Chaplain to Woodhill Prison.  For four and a half years I had the perspective of bringing together two places in the city, one, high profile and ‘respectable’, the other low key, and probably little thought about, unless you happen to be related to someone who works or resides there.  When you come into this city, you can see the cross on the dome of this church from a long distance away.  We are set on a hill, and visible, Woodhill is set away behind earth banks, few signs direct you to it.   Perhaps the people who are there today, either as prisoners or staff are ‘out of sight, out of mind.’  Today, on Prisons Sunday, we take a closer look, and try to see reality.

To help you look more closely at our prisons nationally, a few facts.

  • When I began work at Woodhill as it opened in July 1992, the prison population in England and Wales was 43,000.  Today it is over 88,000.  That is, it has more than doubled in nineteen years
  • A very large proportion of offences causing that imprisonment are in some way alcohol or drug-related
  • It costs about £38,000 to keep someone in prison, that is, more than it costs to send someone to a top public school
  • A disproportionate number of prisoners have been in care as children or young people
  • About a third of male prisoners, and over half of female prisoners have mental health problems
  • The majority of women prisoners have school aged or younger children
  • Prison Officers, please never call them Wardens, do a most complex and demanding job, keeping our prisons under control and safe, a job that is very little recognised or celebrated.
And two facts to make you think, I hope – first, that more than 50 per cent of prisoners will re-offend within two years

And second, proportionately more prisoners will have been victims of crime, than an average section of the community – some of them being victims at a very early age.

If we are just looking, and not really seeing, we may easily make the decision that we can judge who in life is successful, admirable, blessed.  But Jesus’ parable of judgment tells us to stop and think again.  We do not know what it is that we may have done, to honour the Christ in those about us – Lord when did we see you and come to your aid.  Nor do we know when we might miss seeing the Christ among us – Lord, when did we see you and fail to come to your aid?

I spoke about the two buildings, The Church of Christ the Cornerstone, and Woodhill Prison as two very different places, this building, set high in the centre of the city, the prison on the edge, concealed.  But I’d like us to begin this Prisons week by thinking for a few moments of the things we have in common.

First, we are communities of hope.  Both buildings, and the people who come to them, have the expressed intention that what happens within this place will further the ends of justice and peace.  The Chapel of Woodhill prison is called the Chapel of Hope, and I have seen hope expressed there against all odds, and in really tough and challenging times.   As you think about our prisons as places of hope, I’d ask you to pray for Prison staff.  Most Prison Officers, Governors and administrators begin their prison service with high ideals.  They have to struggle to keep them, through disappointments, difficulties, and sometimes betrayals.  Please pray for them, especially in the week ahead.

Next, we are communities of faith, in the context of a society where faith is not always openly on view.  At Cornerstone we struggle to make sense of a context of the shopping and business centres.  Open expressions of faith may be rare, but there can be a recognition of the alternative values that faith can offer.  Similarly, there is little open recognition of the place of faith in the busy and routine of a prison, yet the prison chaplaincy can offer a quiet place of renewal and refreshment to both prisoners and staff.  Please pray for our prison Chaplaincy Teams, offering hope and new and positive directions through faith.  Pray for the team at Woodhill

We are communities of reconciliation.  Neither Cornerstone nor Woodhill can serve its purpose unless we bring change and reconciliation into people’s lives.  One of the saddest things about the waste of lives and waste of money represented by imprisonment, is the re-offending rate.  Only by helping people to take a realistic look at their own lives, at the harm we may have done, and the way back to wholeness of life, can we bring healing.  Such realistic recognition of the offer of new life is not just the work of the prison, it is the work of the church as well.  As we confess our sins week by week we recognise that we too need to realign our lives to the life offered in Jesus Christ.

And so, finally, we are both, Cornerstone and Woodhill, communities of forgiveness.  Many of our prisoners have committed crimes that make it all too easy to consider them as beyond our understanding, or beyond God’s forgiveness.  Yet it is for forgiveness, after true recognition of the harm done by sin, that we both exist.  And when the end time comes, God will be our judge about whether we reached out to the Christ in our neighbour.

I would like to leave the last words to a prisoner.  Paul, imprisoned at Woodhill in the 1990’s wrote this:

                       
A prayer for Forgiveness

I ask for forgiveness
and yet
I don’t feel forgiven. 

It seems that by sinning
alone I am driven. 
I believe in God
and his son
Jesus’ death 
And for my sins
he sacrificed
his last breath.

So why do I feel
so unworthy and unloved? 
Maybe because all
my selfish actions
I know God has seen. 
I want
I need
To be cleansed from within.

And to feel reassured
that God has wiped away my sin. 
I don’t care
whether I’m rich
or poor.
 I just want
the Lord
 to come through my door. 
Doesn’t he know it is open?